Methodism was introduced into America by Irish immigrants who had been converted by John Wesley. Wesley also sent preachers, the most successful of whom was Francis Asbury, a blacksmith, who arrived in 1771. He adapted Wesley’s principles to the needs of the settled communities and of the frontier, but, unlike Wesley, Asbury supported the American Revolution and the new republic. Despite this difference, Wesley sent the presbyters he ordained along with Thomas Coke as superintendent to help Asbury in 1784. In the same year, The Methodist Episcopal Church was organized, and Asbury and Coke allowed themselves to be called bishops.

During the next 50 years the church made remarkable advances led by the circuit riders who preached to the people on the frontier in simple terms. At the same time, the church faced schism over issues of race and slavery. The African Methodist Episcopal Zion Church (1821) and the African Methodist Episcopal Church (1816) were formed because of the racial prejudice experienced by African Americans in the Methodist Episcopal Church. The slavery issue split the Methodist Church into two bodies: the Methodist Episcopal Church and the Methodist Episcopal Church, South (organized in 1845). A third church formed as a result of the slavery question, the all-African American Colored (now “Christian”) Methodist Episcopal Church (1870), split from the southern Methodist church. After the Civil War the two main churches grew rapidly and gradually became assimilated to the general pattern of American Protestantism. When it was clear that the old issues no longer divided them, they began to move together. But it was not until 1939 that they formed the Methodist Church, which the smaller Methodist Protestant Church (established 1830) also joined.

The Methodist Episcopal Church, South, lost its African American members before and during the Civil War. In 1939 the Central Jurisdiction was formed for all African American members of the church. It was one of six jurisdictions—administrative units responsible for electing bishops—of the church and the only racial jurisdiction. Unlike the other jurisdictions, which were determined by geography, the Central Jurisdiction was shaped by race, which resulted in a segregated organizational structure and kept white and black Methodists apart. The Central Jurisdiction was also plagued by a lack of resources and the challenge of administering an excessively large geographic area. The Central Jurisdiction was abolished in 1968, and African American Methodists were integrated into the larger church.

The originally German-speaking Evangelical United Brethren Church, itself a union of the Church of the United Brethren in Christ and the Evangelical Church, was united with The Methodist Church in 1968 to form the United Methodist Church. Women were given limited clergy rights in 1924 and were accepted for full ordination in 1956. In 1980 the United Methodist Church elected its first woman bishop, and it has elected more since.

Canada

Methodism was introduced into Canada by preachers from the United States and later reinforced by British Methodists. In 1874 The Methodist Church of Canada became autonomous; it went on to negotiate a union with other Canadian nonepiscopal churches to form the United Church of Canada in 1925. An independent Methodist presence in Canada essentially ended with ratification of the union; Canadian Methodists joined the new church, which drew from the traditions of its constituent members to establish the basic beliefs and practices of the new church.