nomos

Greek philosophy
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

External Websites
Print
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

External Websites
Greek:
“law,” or “custom”,
Plural:
Nomoi

nomos, in law, the concept of law in ancient Greek philosophy. The problems of political authority and the rights and obligations of citizens were a major concern in the thought of the leading Greek Sophists of the late 5th and early 4th centuries bc. They distinguished between nature (physis) and convention (nomos), putting laws in the latter category. Law generally was thought to be a human invention arrived at by consensus for the purpose of restricting natural freedoms for the sake of expediency and self-interest. This view of law as arbitrary and coercive was not conducive to social stability, however, and thus was amended by Plato and other philosophers, who asserted that nomos was, or at least could be, based upon a process of reasoning whereby immutable standards of moral conduct could be discovered, which could then be expressed in specific laws. The dichotomy between the negative and positive views of law was never actually resolved.