Schleitheim Confession

Anabaptist confession
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

Print
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

Also known as: Brüderlich Vereinigung

Schleitheim Confession, the first known Anabaptist confession. Drawn up at a conference at Schleitheim, near Schaffhausen, Switzerland, on February 24, 1527, it was known as the Brüderlich Vereinigung (“Brotherly Union”). Its seven articles summarized certain tenets of the Swiss and South German Anabaptists, who were under attack from mainline Protestantism. The first article affirmed baptism to be the basis of the Christian faith. Other articles concerned excommunication, the Eucharist, separation from the world, leadership by “shepherds,” nonresistance (refusal to bear arms), and rejection of oaths. The aim of the Anabaptists was the creation of an entirely separate church, the members of which would be forbidden to associate with Roman Catholics or with other Protestants.

The confession achieved wide recognition after the trial and execution of an Anabaptist leader, Michael Sattler, by the civil authorities at Rottenburg on May 20, 1527. His antagonists drew up nine articles that refuted the Schleitheim Confession and demonstrated the official opinion that Anabaptism was immoral and treasonable.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Melissa Petruzzello.