Yasukuni Shrine, controversial Shintō shrine established in 1869 and located in the Chiyoda section of Tokyo. At Yasukuni—as at other Shintō shrines in Japan—rituals are performed to honor the principal deities (kami). What distinguishes Yasukuni, however, is that the shrine is dedicated not to the usual Shintō deities, but to the spirits of those who have died fighting for the emperor since 1853. About 2.5 million souls are named, including 14 convicted Class A (guilty of planning, initiating, and waging war) war criminals from World War II who were secretly added to the list in 1978. The shrine—which includes a military museum, opened in 1882, containing many war vehicles, tanks, and weaponry—attracts considerable media attention and protests from neighbouring Asian countries whenever it is visited by high-ranking Japanese politicians. Some see the museum as a symbol of Japan’s glorious military tradition; others of a brutal and oppressive past.
The shrine was originally built in 1869 on Kudan Hill in Tokyo, not far from the Imperial Palace, to commemorate the soldiers who had fallen in service to the Meiji Emperor since the 1863 rebellion that led to the Boshin Civil War (1868–69). Initially called the Tokyo Shōkonsha (“Shrine where the divine spirits are invited”), the name was changed to Yasukuni-jinja (“Shrine of the peaceful country”) by the Meiji Emperor in 1879. After World War II, the relationship between the shrine and the state was severed by the U.S. occupation authorities, based on a separation of state and religion under the new Japanese constitution.
Of the buildings within the Yasukuni shrine complex, the Main Sanctuary, the Yashukan Museum, and the Chinreisha (“Spirit-pacifying shrine,” dedicated to war dead regardless of nationality) are the most significant. Yasukuni Shrine stands as a site not only of ritual but also of personal and collective memory, as well as being a site where ongoing negotiations of the historical meanings and interpretations of Japan’s role in several wars take place. Its significance remains highly fraught, however, and high-level visits to the shrine, including those by prime ministers Koizumi Junichiro and Shinzo Abe, resulted international criticism.