Philosophical position and influence of Muhammad Iqbal

His philosophical position was articulated in The Reconstruction of Religious Thought in Islam (1934), a volume based on six lectures delivered at Madras (now Chennai), Hyderabad, and Aligarh in 1928–29. He argued that a rightly focused man should unceasingly generate vitality through interaction with the purposes of the living God. The Prophet Muhammad had returned from his unitary experience of God to let loose on the earth a new type of manhood and a cultural world characterized by the abolition of priesthood and hereditary kingship and by an emphasis on the study of history and nature. The Muslim community in the present age ought, through the exercise of ijtihād—the principle of legal advancement—to devise new social and political institutions. He also advocated a theory of ijmāʿ—consensus. Iqbal tended to be progressive in adumbrating general principles of change but conservative in initiating actual change.

During the time that he was delivering those lectures, Iqbal began working with the Muslim League. At the annual session of the league at Allahabad in 1930, he gave the presidential address, in which he made a famous statement that the Muslims of northwestern India should demand status as a separate state.

After a long period of ill health, Iqbal died in April 1938 and was buried in front of the great Badshahi Mosque in Lahore. Two years later the Muslim League voted for the idea of Pakistan, which became a reality in 1947. He has been acclaimed as the father of Pakistan, and Iqbal Day is celebrated by Pakistanis on November 9.