Giovanni dei Marignolli

Italian clergyman
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

Print
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

Also known as: John of Marignola
Quick Facts
Born:
before 1290, Florence [Italy]
Also Known As:
John of Marignola

Giovanni dei Marignolli (born before 1290, Florence [Italy]) was a Franciscan friar and one of four legates sent to the court of the Mongol emperor of China, Togon-Temür, at Khanbaliq (Beijing). Marignolli’s notes on the journey, though fragmentary, contain vivid descriptions that established him among the notable travelers to the Far East in the 14th century.

The mission left the papal city of Avignon in December 1338 and spent the winter of 1339–40 at the court of Muḥammed Uzbek, khan of the Golden Horde (the autonomous western region of the Mongol empire). From the khan’s capital at Sarai on the Volga, near modern Volgograd, Russia, the legates crossed the steppes to Almarikh (now Kuldja, Xinjiang, China), where they built a church, and reached Khanbaliq in May or June 1342. There Marignolli remained for three or four years, after which he traveled through eastern China until his departure in December 1347. He reached Coilum (modern Quilon, now in Kerala, India) during Easter Week, 1348, and founded a Roman Catholic church there. He visited the shrine of St. Thomas, near Madras, as well as the kingdom of Sabaʾ, which he identified with the biblical Sheba but which seems to have been Java. Detained in Ceylon, he was stripped of the gifts and Eastern rarities that he was carrying home but nevertheless was able to gather information on the country and its inhabitants. He returned to Avignon (1353) by way of the Persian Gulf city of Hormuz, now in Iran, also visiting Mesopotamia, Syria, and Jerusalem. In 1354–55, while serving as chaplain to the emperor Charles IV, he was engaged in revising the Annals of Bohemia, interpolating them with recollections of his Asian travel. An English translation of his recollections appears in Sir Henry Yule, Cathay and the Way Thither (1866).

This article was most recently revised and updated by Encyclopaedia Britannica.