senryu
- Related Topics:
- Japanese literature
- haiku
senryu, three-line unrhymed Japanese poetic form structurally similar to haiku but treating human nature, usually in a satiric or ironic vein. Whereas haiku focuses on nature, senryu is concerned with human nature and its foibles. Similar to haiku, senryu generally consist of 17 syllables (also called morae) divided over three lines in a 5-7-5 pattern, though these guidelines were less strictly followed as time passed. Senryu differs from haiku in that it is not required to reference the seasons or nature. It became especially popular among the merchant class and common people about the 18th century. Senryu is named after Karai Hachiemon, one of the best known proponents of the form, whose pen name was Karai Senryū (or simply Senryū, which means “river willow”).
Senryu can be lively, darkly humorous, and sometimes vulgar. In Senryu: Japanese Satirical Verses (1949), English author and translator R.H. Blyth describes senryu as “moments of vision into, not the nature of things, but the nature of man…as in a flash of lightning.” The reader glimpses a moment of human life in detail, as in this example from Japanese poet Yosa Buson:
A woman showing
a charcoal-seller his face,
in a mirror.
And in another by an anonymous poet:
Picking up the grapes
so gently,
she asks the price.
According to Blyth, the best way to appreciate senryu is through the understanding of haiku, as the two constitute the constructive and the destructive attitudes of the human spirit. Senryu often use hyperbole, parody, and wit to highlight the irony and humour of everyday life, as this poem by an anonymous author:
“What’s this for?”
Says the carpenter
as he saws it off.
History
Karai Hachiemon, writing in the 18th century, was a poet and government official in Edo (now Tokyo), which was the capital of the Tokugawa shogunate. In 1757, under the pen name Karai Senryū, he became a judge of verse-capping contests called maekuzuke, in which a participant was given a short verse of 14 syllables and asked to add a 17-syllable “capping” verse, called a tsukeku. Eventually, these tsukeku came to be appreciated on their own merits as individual poems. The selected verses were printed on a broadsheet and served as the first senryu anthology, Haifu yanagidaru (“Humorous Poems of the Willow Barrel”), published in 1765. The early anthologies did not print the poets’ names, and this anonymity encouraged common people to participate and freely criticize politicians and the elite class. Karai Hachiemon, who is thought to have judged more than 2,300,000 poems in his lifetime, went on to compile 24 volumes of the anthology, and his successors (many of whom also assumed the pen name Karai Senryū) added more than 140 volumes to the tradition. These tsukeku developed into what we now call senryu.
Modern senryu
Senryu are still being written and enjoyed, especially in journals such as Failed Haiku and Prune Juice, which feature senryu and sponsor senryu contests. In 2019 a senryu by Australian poet Madhuri Pillai won first prize in the H. Gene Murtha Senryu Contest:
ultrasound gel
as she circles the probe
I read her face
Senryu appear alongside haiku in journals such as Modern Haiku, bottle rockets, and Frogpond, and in the collections The Haiku Anthology (first published in 1974) and Baseball Haiku: American and Japanese Haiku and Senryu on Baseball (2007). In 1993 English poet Michael Dylan Welch published Fig Newtons: Senryu to Go, one of the first anthologies of senryu in English. Senryu Girl (2016–20), a manga series written and illustrated by Japanese artist Masakuni Igarashi, focuses on the relationship between a girl who communicates only through senryu and an ex-delinquent who tries to compose his own senryu.
The boundary between modern senryu and haiku is often unclear; however, the most significant differences between the two reside in tone and subject matter. If the focus of a poem is human nature or social issues and it elicits some amount of humour, it is likely senryu. Welch succinctly explains that “if haiku is a finger pointing at the moon, senryu is a finger poking you—or someone else—in the ribs.”